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"The uneasiness that makes us laugh when we read Borges is certainly related to the profound distress of those whose language has been destroyed: loss of what is "common" to place and name. Atopia, aphasia. Yet our text from Borges proceeds in another direction; the mythical homeland Borges assigns to that distortion of classification that prevents us from applying it, to that picture that lacks all spatial coherence, is a precise region whose name alone constitutes for the West a vast reservoir of Utopias. In our dreamworld, is not China precisely this privileged site of space? In our traditional imagery, the Chinese culture is the most meticulous, the most rigidly ordered, the one most deaf to temporal events, most attached to the pure delineation of space; we think of it as a civilization of dikes and dams beneath the eternal face of the sky; we see it, spread and frozen, over the entire surface of a continent surrounded by walls. Even its writing does not reproduce the fugitive flight of the voice in horizontal lines; it erects the motionless and still-recognizeable images of things themselves in vertical columns. So much so that the Chinese encyclopaedia quoted by Borges, and the taxonomy it proposes, lead to a kind of thought without space, to words and categories that lack all life and place, but are rooted in a ceremonial space, overburdened with complex figures, with tangled paths, strange places, secret passages, and unexpected communications. There would appear to be, then, at the other extremity of the earth we inhabit, a culture entirely devoted to the ordering of space, but one that does not distribute the multiplicity of existing things into any of the categories that make it possible for us to name, speak, and think."
Michel Foucault, Preface to Les mots et les choses.
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